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The Power of Workds

Friday, 2 May, 2025 - 10:00 am

 

Most of us can remember something painful someone said to us growing up—maybe a teacher who called you “lazy,” or a classmate who said you were “weird” or “ugly.” Even years later, those words stick. They shape how we see ourselves, often more deeply than we realize. Words don’t just hurt in the moment—they leave lasting imprints.


In a groundbreaking UCLA study, neuroscientist Naomi Eisenberger found that social pain—like exclusion or verbal humiliation—activates the same area of the brain as physical pain. That means being gossiped about or rejected literally hurts the same way a broken bone does.


The Torah understood this long before neuroscience caught up. In this week’s portion, Tazria, we learn about tzara’at—a physical sign of a spiritual wound caused by negative speech (lashon hara). The consequence? Separation from the community. The person who divided others with their words is made to dwell alone—not to shame them, but to help them experience the very isolation they caused, and to awaken the desire to return with humility and compassion.


In secular law, truth protects you from defamation. But in Jewish law, even true speech can be harmful if it serves no constructive purpose. Why? Because the goal isn’t to win arguments—it’s to preserve dignity. The Torah asks: not is it true, but is it necessary? Not can I say this, but should I?


The separation was not a life sentence. It was a spiritual timeout—a reset for the soul. When the speaker healed—body, mind, and spirit—they could return to the community not just restored, but elevated.


The Torah doesn’t punish to destroy—it isolates to transform. It doesn’t aim to silence—it invites us to speak with purpose. Because in Judaism, speech is sacred. Words shape reality. And when we use them to lift others, we rise with them.


In a world where so many feel cut off and unheard, there is no greater power than speech that reconnects. And no greater holiness than using our voice to heal, not harm.


Let’s speak like it matters—because it does.


Rabbi Yehuda & Dina Kantor 


P.S. Today’s column was not written by me, however, it says it all and rings so powerfully!

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